post want of it (2) astein that the marriage is not invalid for the want of such license unless the parties were aware of it, which I do not suppose they were,
The Bishop, however, has made this case the occasion for disparaging the Hong Kong Ordinance and expresses a preference for the Indian Act (1865) or the Straits Settlements Ordinance (1880). These enactments, however, appear to relate only to one or both marriage parties to which are Christians. On the other hand, the Hong Kong Ordinance does not appear to be confined to any particular denomination, and in this respect, it may be preferable to the other two. Nor, I take it, for example, do I quite see how it would have removed any difficulty in the case of the present marriage, nor do I see how it would have met the needs of the Bishop in the case of a marriage "in articulo mortis", but I do notice that under the Straits Settlements Ordinance the marriage must be celebrated before a Registrar, whatever else follows, whereas under the Hong Kong Ordinance there is no such restriction.
At any rate, I see nothing in the dubious marriages to call for an...
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228
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post want of it (2) astein that the marriage is not mvalid for the want of such license unless the part were aware of it, which I do not suppose they were,
The Bishop, however, has made this case the
occasions for disparaging Ne Houghong Orderiame and & prepois a preferenc
for the Indian Act (1865) or the Shail, Settlements arduiame (1880). These excelements, however, appear to relate only to
one or both marriage,
parties to which are Christions Onthother hand the Honghong.
Ordinance does not appear to be confined to any particular denomination, and in this
ushes may
In preferable to the other two. Nor; li take the
Fmanigu 7 the partin
Shails Settlements ordinance
ELS
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228
for example, do I quite see how it would have remover any difficulty in the case of the posent marriage hor do I see how it wowed
have met the recesses of the Bishop in the came
f marciaje " in artiine d most is", but I do notice
under the heat under thi
it applies te Shaits
theled & at way.
Thanks Ordinance the marriap must he celebrared before In Registar Whalever else follow, whereas underthin En Houghong Ordinance then
icptiorial
sher
At any rate I See nothing in the dabilade Marrians to call for an
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